Struggles of the Good Son

In part two of The Return of the Prodigal Son, Henri Nouwen focused on the struggles of the older son. We think of the younger son as the one who was lost. He was the one who left home and squandered his inheritance on wild living. The older son was faithful, hardworking and obedient. The truth is both sons were lost.

The younger son’s sins are easy to see. He was greedy and self-indulgent. He spent money recklessly. The older son’s sins are not as obvious. We know he was obedient. We can assume that he was respected and admired as a good man. When his self-indulgent brother was lavished with a huge welcome home celebration, he became angry, resentful, and jealous. He felt unappreciated.

What does more damage? Sins of the flesh or sins of the heart? Lust and greed or anger and resentment?

Nouwen pointed out that you can be lost while still at home. Even righteous people struggle with sins of the heart – anger and resentment, judgment and condemnation, bitterness and jealousy. This way of being lost is “closely wedded to the desire to be good and virtuous.” Sins of the heart are the dark underside of virtue.

The older son worked hard and did not get what he thought he deserved, certainly not compared to his younger brother. As a result, he became self-pitying and envious. He felt no joy at his brother’s return.

I can relate to the older brother’s response to his father. I’ve often complained and grumbled about unfairness, in my heart if not out loud. I can relate to his feelings. I’ve also felt unappreciated, rejected, and overlooked.

Nouwen noted that in this world, people are compared and ranked as more or less successful, more or less attractive, etc. How much of our sadness or happiness comes from comparing ourselves to others? I know that comparing myself to others often makes me feel like I’m not good enough.

We are so conditioned to measuring ourselves against other people, it can be hard for us to accept that someone loves us unconditionally. God loves each of us completely. He gave us our unique gifts and understands our shortcomings.

Nouwen told a story about a young man who was loved and admired by everyone who knew him. One critical remark from a friend sent him into a deep depression. His self-esteem was so fragile, he believed his friend had broken through the facade and had seen the despicable man he really was.

Even people who outwardly seem to have it all can feel insecure inside. Beneath the self-confidence and arrogance there can be an insecure heart that isn’t as sure of itself as the outward behavior leads one to believe.

Nouwen wrote that for those of us who struggle with sins of the heart, trust and gratitude are the keys to returning home to the father. “Trust is that deep inner conviction that the Father wants me home.” Trust that God loves us completely as we are. We are worth finding.

Gratitude is the opposite of resentment. When we choose to be grateful, we acknowledge that all that we are and all that we have are gifts from God. Gratitude for what we have helps us see that our brothers and sisters belong to God as much as we do.

Nouwen’s reflections on the challenges of the good son remind me to pay attention to my feelings. When I catch myself judging, condemning, or resenting someone else (as I surely will), I should stop and remind myself that God loves each of us unconditionally. He loves me completely even though I am flawed in so many ways. He has forgiven me. His amazing grace is available to all of us! We are not rivals.

How the light got in

I used to think I could write a book about my scandalous childhood but not while my mother was living. I hated to see her cry and I knew my criticism would hurt her. One of my favorite Christian authors, Philip Yancey, has written a memoir, Where the Light Fell, about his difficult childhood. He did so knowing it would hurt his 96-year old mother but also knowing he had a powerful story to tell about how he came to understand suffering and grace. Although he has written numerous books on these topics, he believes “this is the one book I was put on earth to write.”

I found it hard to put the book down. It made me think about how a difficult childhood shaped me. Like the author, I grew up poor in a household headed by a single mother. Like the Yanceys, we moved frequently because we were poor. Like Philip, I had issues with how my mother raised us. I also grew up going to church regularly.

Philip was brought up in fundamentalist churches in Atlanta, Georgia. As he put it, church defined his life. He and his mother and older brother Marshall went to church a few times a week – twice on Sunday and midweek for a prayer service. His mother made money teaching Bible classes. As a child and as a Bible college student, he experienced the things that make a church toxic – 1) fear, 2) exclusion, and 3) rigidity. The God of Philip’s childhood was not a loving, forgiving God. The God he knew was “eager to condemn and punish.”

Philip’s father, a minister, died when he was only a year old so he has no memory of him. After his death, Philip’s mother vowed to dedicate her sons to God so they could fulfill her own dream of being a missionary in Africa. As Philip described it, their mother essentially took on the role of God in deciding what her boys should do with their lives. The weight of that vow and their inability to meet her expectations hung over them. Philip went through the motions of a religious life, answering the altar call, getting baptized, witnessing to others, sharing his testimony, etc. But he and Marshall were plagued with doubts about whether any of their religious experiences were real. Philip did his best to fake it.

Philip’s mother claimed to be living the Victorious Christian Life. To Philip, she had a split personality. There was the gentle mother who took care of him when he was sick and the angry mother who showed up without warning. To the church and to her Bible students, she was the devout Christian woman. At home, she was often angry, moody, and vengeful. Neither son ever had their mother’s approval but she was especially tough on Marshall. Marshall defied his mother’s will by transferring to Wheaton College (it was too liberal). She was furious and said something to him that was incredibly cruel, that she would pray for something bad to happen to him.

What beings as love may, in fact, corrode into something akin to its opposite.

Philip Yancey, Where the Light Fell

My mom grew up attending a Nazarene church in a small town in Indiana. Her father was very strict, especially with his only daughter. Perhaps that is why Mom stopped going to church? Dad took us kids to the Nazarene church every week. The congregation was small, less than twenty or thirty people. Our large family was welcomed with open arms. Pastor Don Reeves and his wife Pat were poor and lived in the church basement until they could afford to buy an old fixer-upper house. The church was an old wood-framed building that needed a lot of work and Don worked on fixing it up.

If I remember right, Pastor Don was a recovered alcoholic. He was quiet and humble. He knew the meaning of grace. Sunday school classes were in the church basement and it was there that my Sunday school teacher told me about Jesus. I never had any doubt that God loved me for who I am.

Philip Yancey didn’t know what it was like to have a father. I was twelve when my parents divorced so I knew what I was missing when Dad was gone. Besides missing Dad’s presence, I missed his stabilizing influence on Mom.

Mom was kind and generous and had a wicked sense of humor. She accepted other people for who they are and could find something to like about anyone. She was generous with compliments. We loved to hear her sing and tell us stories about her childhood. Mom found something to appreciate in each of us. We always knew we were loved unconditionally.

But being single changed Mom. She stopped being a devoted mother. Her love life came first. The summer I turned sixteen, Mom uprooted us and moved us to another small town to be closer to her new boyfriend. When Mom found out he was married, she moved us again to Topeka, claiming it was because the furnace wouldn’t keep our old house warm enough. At the end of the school year, we moved back. Mom got a job at the local plant and began a relationship with a coworker who was separated from his wife. At the end of the workday, she went home with him and left my five younger siblings with me.

Like Philip, I saw my mother as two-faced. She sometimes talked about her faith but never went to church. Whenever someone heard that she was the mother of eight, they would express their admiration. Where they saw a saint, I saw an adulteress. In my mind, Mom may as well have worn the red letter A. With every affair, with every revelation about her sexual history, I mentally threw a stone at her. I was the judgmental, self-righteous one.

Philip grew up feeling ashamed because he grew up in a strict environment and did a couple of things he knew were bad. He could be ornery and devious. I was ashamed of being on welfare after the divorce because I knew people disapproved. I worried too much about what people thought of our family. When Mom had my youngest brother out of wedlock, I was so afraid people would find out that I lied about how long my parents were divorced. (I have not gotten over this shame.)

Where the Light Fell made me appreciate the humble, Jesus-centered church I attended. It made me appreciate the flawed mother who loved me unconditionally.

I saw Philip Yancey several years ago when he came to speak at my church in a suburb of Denver. When he ended his talk, he asked us make sure that no one misses out on God’s grace. His book, What’s So Amazing About Grace? helped me see the world through grace-filled eyes. I let go of my resentment. I forgave my mother. I realized that she did the best she could. Like me, she was broken. That’s how the light gets in.

Make sure that no one misses out on God’s grace. Make sure that no root of bitterness grows up that might cause trouble and pollute many people.

Hebrews 12:15 (CEB)

Loving the enemy

My church is doing an in-depth study of the gospel of Luke. One of the most challenging spiritual lessons, on loving your enemies, is found in Luke chapter six, verses 27-36.

But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.

Luke 6:27

Jesus explains why we should love our enemies – because God is kind to the wicked and to the ungrateful. Anyone can love their friends. God expects more of us. We are to be merciful to others just as He is merciful to us.

If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that.

Luke 6:32-33

Scot McKnight wrote about loving the enemy is his book, Living the Jesus Creed. He says that the enemy Jesus has in mind is the person who has wronged or wounded us. McKnight says that loving the enemy often begins in the mind and the memory. When you remember that you have been wronged, you can either “enjoy a feast of condemnation, the feast that never satisfies” and thereby let the enemy define you or you can let Jesus define you through grace.

Your enemy may be a person who hurts you. Your enemy may be a person who rubs you the wrong way or pushes your buttons. It may be a person whose interests are diametrically opposed to yours.

It has been fifteen years and I have not forgotten how wounded I was by a conflict with a coworker. We were so different! I have always been hardworking, conscientious, and dependable. The younger coworker was a slacker who always had an excuse for not doing his job. I was put in charge of training him. I couldn’t ignore his negligence of his job responsibilities. Large bills were not getting paid. I complained to the boss. The boss listened to my concerns but never held the coworker accountable. Instead, he acted like an indulgent parent and accused me of being contentious.

This conflict went on for months. I tried to deal with it on my own. I read self-help books. I spoke to a counselor. And yes, I indulged in a feast of condemnation that did not satisfy. I knew that I was becoming the kind of person God does not want me to be. I became critical and unkind to the coworker. I gossiped about him to friends. The conflict brought me to my knees. I resigned from my job but not before wounding my boss by telling him what I honestly thought of him.

McKnight reminds us that in the face of the enemy, we see an eikon of God – a person made in God’s image. Instead of “shrinking the other person to the size of our personal villain,” we should see them as someone whom God loves. To love the enemy is to see their humanity.

With time and lots of prayer, I learned to see the humanity of my enemies. I saw that the younger coworker was not a villain but the product of his upbringing. I saw that the boss was a good man with a personality unlike my own. I knew that I was not above reproach and that God has forgiven me for my role in the conflict. It didn’t define who I am.

Loving your enemy doesn’t mean that you forget that you were wronged. You can still condemn the wrong. But you should remember that God forgave you despite your own wrongdoing. With the grace of God, we can turn the memory of wounds into grace. We can pay God’s grace forward by offering it to others.

Jesus said to pray for those who mistreat you. McKnight suggests praying that God will make the enemy into the person God wants them to be. Lord, as I remember the hurts of the past, I remember how merciful you were to me. Thank you for using that difficult experience to teach me. I pray that you will make A and B into the people you want them to be.

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Photo by Richard Lee on Unsplash

A Prayer for a Forgiving, Compassionate Heart

This is the ninth of ten strategic prayers I am writing in response to Priscilla Shirer’s book, Fervent: A Woman’s Battle Plan for Serious, Specific, and Strategic Prayer. Shirer wrote that if she were Satan, she would make sure that you keep thinking about old wounds and the people and circumstances that caused them to “ensure that your heart was hardened with anger and bitterness. Shackled through unforgiveness.” If you have ever harbored feelings of anger, bitterness, and resentment towards another person, you know the damage it does to you and to your relationship with the offender.

Strategy 9 – Against Your Heart

He uses every opportunity to keep old wounds fresh in mind, knowing that anger and hurt and bitterness and unforgiveness will continue to roll the damage forward (Hebrews 12:15).

PRISCILLA SHIRER

I have experienced the bondage of unforgiveness. For years, I resented my mother for cheating on my father and trying to turn us kids against him, for making me and my sisters buy groceries with food stamps under the condemning eyes of adult shoppers, for leaving me, at seventeen, in charge of four younger siblings while she stayed all night with her boyfriend. When Mom almost died, I finally found the grace to forgive her, to let go of these old wounds. I thank God that I had the chance to forgive her. I miss my mother, the wounded, flawed woman who taught me to have compassion for others, and regret not having had more compassion for her.

Forgiveness for the Offender (2 Corinthians 2:5-8, NIV)

If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. 

Today, my mind is not tormented with thoughts of personal hurts and grievances. But I do grieve at what has happened in my country and I struggle with feelings of anger, resentment, and bitterness at the people I blame for it.

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Heavenly Father, before I bring my need, I bring my heart. Thank you for forgiving my sins. I confess that I do not forgive others as easily. I need more of Your grace and kindness.

Lord, I am troubled by the divisions in my country. The lies and conspiracy theories that fueled an assault on democracy make me angry. I am angry at the people who silently accepted, condoned, and promoted the lies.

Lord, I am struggling to understand and to forgive the people, including friends and family, who put a wicked man in power and voted to keep him there. It’s tempting to paint them with a broad brush but I know that his supporters are not all alike. Some of them claimed that You put him in power even though they chose to mark his name on their ballots. Some of them chose him because of the single issue of abortion or because he promised to stand up for Christians. Some of them chose him because they are Christian Nationalists and think that Republicans can “take back” America for You. Some of them chose him because they are xenophobic and he promised to build a wall to keep Mexicans out. His most radical and fervent supporters adore a wicked man because they are wicked, as we saw so clearly on January 6th.

Lord, I especially feel betrayed by fellow Christians who were willing to trade Christian values for political power. They were willing to accept racism and to tolerate dishonesty and vile, vengeful, divisive language in exchange for the Republican agenda. Of course, they have not betrayed me personally but their hypocrisy severely damages the witness of the Church.

Jesus, I need more of your compassion. Even as you faced death for testifying to the truth, you prayed for your enemies: ‘Father, forgive them, for they do not know what they are doing.’ Help me to have compassion for the people who see but do not perceive, who hear but do not understand.

Father, You are good to the ungrateful and the wicked. You cause the sun to shine on the evil and the good and send rain on the righteous and unrighteous. Help me to love my enemies, the enemies of truth. Help me to be good to them with no expectation of receiving anything back.

Lord, as I struggle to forgive those who have aligned themselves with wicked men, help me to remember that my struggle is not against flesh and blood but against the powers of this world’s darkness and against the spiritual forces of evil in the heavenly realms. The secret power of lawlessness is at work, deluding those who delight in wickedness.

Father, make me an instrument of Your peace. Where there is hatred, let me sow love, where there is injury, pardon. For it is in pardoning, that I am pardoned.

Amen

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Photo by Daniel Mingook Kim on Unsplash

Matthew 5:44-45

Mark 4:12

Ephesians 6:12

2 Thessalonians 2

A kingdom of mercy

I am convinced that the hope of the world is found in a kingdom that is not of this world – the kingdom of heaven. I’ve been studying the kingdom parables because I believe that God’s kingdom is the perfect antidote to the troubles that plague this world. Of all the kingdom parables, I think the easiest parable to understand is also the most difficult to put into practice.

Jesus told the Parable of the Unmerciful Servant after Peter asked him, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus replied, “not seven times, but seventy-seven times.” Jesus then told a parable that compared sins to debts.

In the parable, a servant who was deeply in debt to the king begged the king for patience in settling his accounts. The king was more than patient; he took pity on the servant and canceled his debt in full. The servant then went out and demanded payment from a fellow servant who owed him far less than he owed the king. The servant’s debtor also begged for patience but the servant refused. Instead of being merciful, he had the man thrown into prison. When the king heard that his servant had not shown the same mercy that had been shown to him, he was angry and handed him over to the jailers.

Jesus said, “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

I say this parable is easy because the message is clear. We are all so deeply indebted to God that we could never repay him. And yet, because he is merciful, he cancels our debts in full. We are to forgive others just as our Father forgives us. We are to be merciful just as our Father is merciful.

He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.

Micah 6:8 (NIV)

I struggle sometimes to forgive others as I have been forgiven. The Lord’s prayer presupposes that we have forgiven our debtors. “And forgive us our debts, as we also have forgiven our debtors.” How can we pray this prayer if we have not forgiven those who trespass against us?

This parable is hard because many of us do not forgive easily. We hold grudges. We keep score. We are so full of pride that we take the slightest offense as a personal affront. We don’t use the same standard when judging others as we do when judging ourselves. Instead of being honest about our own transgressions, we minimize them and make excuses.

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

Matthew 7:1-2

How easily we forget how much we have been forgiven! God sees us at our worst and he still loves us. He sees the darkness in our hearts and still forgives us.

As I was contemplating how difficult it can be to forgive, I read a few stories of forgiveness (and unforgiveness) in The Washington Post. As the author notes, sometimes we have to choose to forgive over and over again because the wounds are so deep. And some people cannot bring themselves to forgive at all.

Forgiveness may feel unfair. It may feel like you are letting someone get away without paying the right price. But unforgiveness is an awfully heavy burden to carry. As Joyce Meyer points out, unforgiveness is a poison that hurts the person who chooses not to forgive. Forgiveness frees the forgiver.

To all those who struggle to forgive deep hurts, I pray for healing. I pray for an obedient and humble heart. And I thank the Lord for his never ending mercy and forgiveness.