Calling Out False Teaching

David Jeremiah’s book, Where Do We Go From Here, promises to reveal what the Word of God says about the times in which we live. The first chapter (A Cultural Philosophy – Socialism) aims to explain the dangers of socialism and how socialism differs from the way Jesus wants us to live.

The selected scripture for this chapter is a quote from Jesus about the times of Noah. The Bible tells us that in the days of Noah, people were so wicked and the human heart was so inclined towards evil that God wiped out most of the human race with a great flood.

As it was in the days of Noah, so it will be at the coming of the Son of Man.

Matthew 24:37 (NIV)

Jeremiah also shared the first verse of 2 Timothy 3 about the terrible times of the end days. Apparently, in Jeremiah’s mind, difficult times can only mean one thing – socialism. He says, “socialism creates great stress and trouble, difficult days that are hard to bear.” In verses 2-5, Paul describes the way people will be in these terrible times – self-loving, greedy, proud, disobedient, hedonistic, etc.

It’s illogical to conclude that Jesus or Paul were speaking about socialism.

1But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people.

2 Timothy 3:1-5 (NIV)

I am not an advocate of socialism; I am merely a defender of fairness and truth. I take issue with the truthfulness and fairness of Jeremiah’s teaching because his comments about socialism are not supported by scripture, he presents only one side of a complex economic issue, and makes unsupported, disparaging claims about people who want government to play a more active role in society.

Jeremiah does not directly define socialism but in discussing wealth redistribution, he says, “[t]his ideology teaches that all human assets should be claimed by the government and redistributed to the masses by a more equitable formula.”

Socialism is defined as an economic and political philosophy that advocates for collective or government ownership of the means of production and distribution of goods (not all human assets). This contrasts with capitalism, in which trade and industry are owned privately for profit.

The U. S. system of capitalism mixed with government ownership of some assets is all I have ever known. The government owns roads and bridges, some utilities, the US Postal Service, law enforcement agecies and the national defense industry. To the consternation of conservatives, the government provides a safety net for the poor and disabled. Under the Obama administration, the government made health insurance more affordable for people like me who are not covered by employer plans.

Jeremiah claims that socialism demands a “one-world system.” I had never heard this claim. Is Jeremiah peddling conspiracy theories? Well perhaps. He does sell a video, The Coming of the Economic Armageddon/The New World Order.

After discussing socialism, Jeremiah said that America has made a “seismic shift toward a Marxist agenda.” He then listed the reasons Marxism is bad.

1. Marxism is totatalitarian. Since Jeremiah didn’t define the word totalitarian, I will. A totalitarian government does not tolerate different opinions or opposing political parties. It exercises dictatorial control over many aspects of life. It can also be described as authoritarian. Hmm. Where have I seen authoritarian tendencies and attempts to suppress opposition?

2. Marxism causes division by setting up classes of people based on race and gender. “Whenever a socialist or Marxist can’t figure out how to respond to an issue, they call it racist.” Examples, please. If David Jeremiah is opposed to people who cause division, then why did he serve on the evangelical advisory board of an authoritarian who caused division by demeaning half the country?

3. Marxism is deadly.  Yes, but the same can be said of other totalitarian systems.

The evidence of America’s supposed turn towards Marxism are:

1. Destruction of monuments. In taking down monuments, Jeremiah says that people are trying to erase the past. No, people are saying America should not honor people who fought for the right to own black people. And isn’t trying to prevent schools from teaching about institutional racism an attempt to erase the past?

2. Cancel culture. Jeremiah says that there is no room for dissenting opinions today. The left isn’t alone in silencing dissenting voices. Look what happened to Liz Cheney and Adam Kinzinger for investigating and speaking out against an attempt to overturn a democratic election. Look at all the books that are being banned because someone finds them offensive.

3. Dismantling of the nuclear family. “Socialists know that as long as the family remains strong, socialism cannot flourish. So there is an ongoing attempt to subjugate the home to the government.” This is an astonishing claim with no proof.

4. Redistribution of wealth. Jeremiah says that when the government redistributes wealth, the poor get poorer and “the few elitists who have been assigned to redistribute the wealth have themselves become filthy rich.” Who are these elitists in charge of wealth redistribution? Graduated tax rates are the method used to redistribute wealth in the U.S. Is Jeremiah saying that IRS officials become filthy rich enforcing the tax codes?

There has always been wealth inequality but the gap between rich and poor is growing. The Pew Research Center reports that “[t]he wealth divide among upper-income families and middle- and lower-income families is sharp and rising.”

As a result, the wealth gap between America’s richest and poorer families more than doubled from 1989 to 2016. In 1989, the richest 5% of families had 114 times as much wealth as families in the second quintile, $2.3 million compared with $20,300. By 2016, this ratio had increased to 248, a much sharper rise than the widening gap in income.

Pew Research Center

5. Defunding the police. Jeremiah says that cutting police budgets will result in “gangs ruling the streets…while progressive politicians go to and from work in their limousines.” It’s rich (pun intended) for a millionaire like Jeremiah to attempt to stir up class resentment against democrats. No one wants gangs to rule the streets but the truth is police are increasingly being called to respond in situations that may be better served by mental health professionals.

Where do we go from here?

Jeremiah concluded the chapter on the dangers of socialism by advising readers to review what the Bible says but he was selective in the verses he shared. He then quoted Dr. Albert Mohler (President of the Southern Baptist Theological Seminary) who listed several valid biblical principles and claimed that socialism contradicts and subverts these principles. In using these scriptures, he implied that socialists do not respect the dignity of work and refuse to work. He implied that socialists are guilty of theft and covetousness. Even in a socialist system, people have to work!

Jeremiah made no mention of the economic principles of Jesus – about how the love of money is the root of evil, about how difficult it is for a rich person to enter the kingdom of God, how Christ’s followers should take care of the least among us. No mention was made of Jesus’s challenge to the rich man to sell everything he owned and to give it to the poor.

Since the Obama administration, I have learned that the right loves to use the threat of socialism as a fear tactic. If you disagree with the government providing affordable health insurance, then you call Obama a socialist. If you disagree with the idea of government providing free community college education, then you call its proponents socialists.

Of racism, Jeremiah said, “[i]f everything is racist, nothing is racist ” Well then, if everyone is a socialist, then no one is a socialist. And whenever a Republican can’t figure out how to respond to an issue, they call it socialism.

I had second thoughts about calling out David Jeremiah as a false teacher. It seems audacious. I completed his Bible study on the book of Acts and it was not the least bit political. But in this study, David Jeremiah uses political propaganda and selective scripture to mislead his audience.

Jeremiah’s second piece of advice is to refuse to live by lies. He says that so much of what we hear today “has no connection to common sense” and it’s easier to ignore the lies. As he rightly says, ignoring lies allows falsehoods to continue and even thrive.

Get Acquainted with God

A.W. Tozer said that he wrote The Knowledge of the Holy because he believed that modern Christianity wasn’t producing the kind of Christian who can experience life in the Spirit. In writing his little book, Tozer hoped to promote “personal heart religion” and to encourage others to practice “reverent meditation on the being of God.” Although Tozer’s writing style seems archaic to me, with lots of thee’s and thy’s and verbs ending in “eth,” his message is as relevant now as it was sixty years ago. There is a need today for personal spiritual revival and the key to this revival is to get acquainted with the holy God.

We have lost our spirit of worship and our ability to withdraw inwardly to meet God in adoring silence.

A.W. Tozer

Tozer believed that the root of the problem is the Church losing its sense of the majesty of God. Many Christians (e.g. prosperity gospel followers) think of God in utilitarian terms – i.e. what can God do for me? The modern Christian has created God in our own image. I believe that one of the most perverse and false images of God in America today is the image of God and guns.

Christians are the Church, the body of believers. Whatever we are doing is what the Church is doing. Transforming the Church begins with the individual Christian. If we want the Church to change, we need to change. We need to transform our own vision of God. We need to give God the glory and reverence He deserves.

In the last chapter of the book, Tozer shared the “open secret” about how to acquaint yourself with God and gain knowledge of the Holy. Knowledge of the Holy is a free gift available to anyone who chooses to pursue it. This knowledge isn’t acquired through religious study; it takes spiritual discernment.

Tozer listed six conditions that must be met if if we are to know the true, holy God. Tozer noted that these conditions are taught in the Bible but he didn’t cite any scriptures.

Prerequisites to Knowledge of the Holy

1. Forsake your sin.

Tozer’s use of the verb forsake was interesting to me because Christians typically use the verb repent when speaking about sin. When I think of the verb forsake, I think of God’s promise to never leave or forsake us. But just as true repentance requires a commitment to change your actions, forsaking sin is to leave it behind, to renounce it, to give it up.

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

Acts 2:38 (NIV)

Forsaking sin is an important condition for knowing God because sin separates us from Him. When we are disobedient to God, He turns away from us. Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God (John 8:47).

As Tozer wrote, we should approach God with a good, pure heart. We should seek him with simplicity of heart. As Jesus said, the kingdom of God belongs to those who receive it like a little child (Luke 18:15-17).

2. Commit your whole life to Christ in faith.

Commit your whole life, not just your Sundays, not just Christian holidays. Commitment is a deep emotional attachment to Christ. If you love anyone or anything more than you love Christ, you are not worthy of him.

Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

Matthew 10:37-39

Take up your cross and follow Jesus. This means being willing to publicly identify with him, to experience opposition because of your faith, and even to be persecuted or face death.

3. Die to your old self and open yourself up to the Holy Spirit.

Jesus said that no one can see the kingdom of God unless they are born again (John 3). To be born again is to be born anew, to receive the gift of the Holy Spirit. The Holy Spirit gives believers wisdom and the ability to understand spiritual realities (1 Corinthians 2). The Spirit dispenses spiritual gifts as God sees fit (1 Corinthians 12).

Even those who are born again must resist the temptations of the flesh. Our sinful natures lead us to act in ways that are not pleasing to God. Temptations of the flesh are not just sexual sins; it includes sins of the heart – jealousy, hatred, rage, selfish ambition, etc. If we want to know the holy God, we must live in the Spirit and walk with the Spirit.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.

Galatians 5:22-25

4. Repudiate the values of the world.

The world’s values are cheap in comparison to the treasures of the kingdom of God. Worldly people place too much value on money, possessions, status, popularity and fame. Worldly people act out of self ambition, self interest, and self indulgence. If you want to know God, you must detach yourself spiritually from the things non-believers set their hearts upon. Keep a tight rein on your tongue and do not let yourself become polluted by the world (James 1:26-27),

Instead of following the ways of the world, follow the example of Jesus who said, store up for yourself treasures in heaven. You have to make a choice. You can’t serve both God and money (Matthew 6:19-24).

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:2

5. Meditate upon the majesty of God.

To meditate upon the majesty of God is to practice true worship. As you become better acquainted with God, you may need to alter previously held beliefs about Him. You may need to break away from the lifeless, frivolous worship that prevails in so many churches. At my old church, I stopped going to the large, formal service on Sundays and attended the smaller, more contemplative service where we were given time to sit quietly to reflect and pray.

Withdraw inwardly and meet God in adoring silence. Pause and reflect on his omniscience, his omnipotence, his omnipresence, his immutability, his sovereignty, his holiness, his benevolence, his mercy, his grace, his glory. God’s majesty is more than the human mind can fathom!

Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.

John 3:23-24

6. Serve your fellow man.

How is serving others a condition for gaining knowledge of God? The more we know God, the more we want to share his love and mercy with others. When we help those in need, we are helping Jesus and bringing glory to God.

The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

Matthew 25:40

The more we know God, the more we want to follow the example of Jesus in serving others. To know Jesus, the Son of God, the One with whom God was well pleased, is to be like-minded. It is to humbly look to the interests of others and not just to your own (Philippians 2).

In The Knowledge of the Holy, Tozer wrote about the individual’s relationship with God. As we become more intimately and personally acquainted with God, we will affect others around us in the Christian community. Tozer wrote that we can do this most effectively if we make the majesty of God the focus of our public service – in our singing, our witness, our preaching, in our writing.

Glory to God in the highest!

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Photo by Priscilla Du Preez on Unsplash

Real Theological Reflection

One of my favorite songs is Lauren Daigle’s song “First.” She sings beautifully about her desire to seek God above everything else. This desire to seek God, to hear him, to feel him, and to know him is unworldly. Many people today, even those who believe in God, are much more concerned with achieving personal goals, acquiring material possessions, indulging physical desires, being entertained, or even gaining power over other people.

At this point in my life, I am also seeking to know God more deeply. I am seeking because I want to know God’s will for me. I seek God because I want to make sense of a world that seems to get crazier and more wicked by the minute. I want to know my true calling. One of the ways I seek God is through spiritual reflection – reading the Bible and seeking the deeper meaning of the words or reading books by others who have also sought to know God more fully.

Henri Nouwen, a Catholic priest, professor, and author of Discernment, described discernment as the ability to distinguish between truth and lies, between good and bad guidance, and between the Holy Spirit and evil spirits. Discernment is also a form of spiritual perception: seeing, knowing, and being known by God. Discernment is seeing through to the deeper meaning because the most interesting things are not visible to our senses.

Spiritual perception requires making yourself vulnerable to God. You can’t see yourself as truthfully and authentically as God does unless you open yourself up to God’s guidance, exposing the things that you don’t want to admit about yourself. It means baring your innermost thoughts and inviting God to search and try you just as King David did when he asked God to know his heart and his thoughts and to reveal any offensive way in his inner being (Psalm 139:23-24).

In confessing my sins, I tend to confess things like anger, impatience, a tendency to judge other people or to compare myself to others, and lately, my lack of courage. I know these things about me. What areas do I not want God to investigate? My selfishness? My willingness to let go of things that are important to me, like financial security?

Nouwen said that he thinks the greatest temptation in life and the greatest enemy of the spiritual life is self-rejection – the fear of not being enough, of not being lovable. If you reject yourself, you expect other people to push you aside. You expect to be ignored or rejected. When we reject ourselves in this way, we contradict God’s voice telling us that we are loved. This is something I have recognized in myself.

Questions for study:

  • Where do I go to find refuge against darkness and confusion?
  • What inner voices have been part of my life?
  • What persistent challenges have kept me in need of discernment? Have these challenges allowed me to assist others?
  • In what ways have I not grown, even as I pray and study and learn from others?

Real theological reflection is thinking with the “mind of Christ” (1 Corinthians 2:16); it is reflecting on the painful and joyful realities of each day with the mind of Jesus, thereby raising human consciousness to the knowledge of God’s gentle guidance.

Henry Nouwen, Discernment