I can’t put on his shoes. How can I walk in them?

When a person says, “Walk a mile in my shoes,” it means, “Don’t judge me until you consider things from my perspective. How would you feel if you were in my position?” The phrase encourages me to have empathy. But I can’t walk in Donald Trump’s shoes.

There is a difference between empathy and sympathy. Empathy is the ability to understand and share the feelings of another person. Sympathy is feeling sorrow or pity for another person’s misfortune.

Shortly before Trump began his first term, I wrote about why I pity him in a post entitled Love Your Enemies, Guard Your Heart. I still pity him.

I have been thinking about why I do not understand Donald Trump or share his feelings. I certainly can’t relate to his life. I grew up poor. I’ve never lived a life of luxury. My life is a humble but happy one. Nevertheless, I can empathize with rich people who experience misfortune.

The desires that motivate Trump do not motivate me.

Clearly, one of Trump’s greatest desires is to deport and imprison immigrants, specifically immigrants with brown skin. He is motivated by racism, a sin I can’t abide.  Trump believes that immigrants are poisoning the blood of the country, so he believes he is purifying the country by deporting people who aren’t white. This is a wicked way to walk. We were all created in God’s image and have an inalienable right to dignity and respect.

Trump is also motivated by a desire to humiliate his opponents and to seek revenge for perceived wrongs. His political opponents live rent-free in his head. His enemies include judges, the media, and anyone who criticizes or asks him hard questions. This is also a wicked way to walk.

We are commanded to love others as we love ourselves. That means caring for others, even our enemies, and leaving vengeance to God.

Trump is not a normal human being. He has been called a malignant narcissist. You don’t have to be a psychologist to see that he exhibits the signs of a narcissist. He believes he is superior to everyone else. He believes he is entitled to special treatment. He is obsessed with status and appearance. He needs to be admired. He can’t handle criticism. He is envious of others. He manipulates and exploits people. He lacks empathy.

In addition to narcissism, I believe that Trump has an anti-social personality disorder. Take a look at the list of traits in this article by Anton Ashcroft.

Superficial. Grandiose. Deceitful. Lacks remorse. Lacks empathy. Doesn’t accept responsibility. Impulsive. Poor behavioral controls. Lacks goals. Irresponsible. Antisocial behavior.

When I think about what it would be like to be the president, a position I wouldn’t want in my wildest dreams, I know that I would be overwhelmed by the responsibility. I would be humbled. I would seek advice from trusted experts. Yet Trump has not been humbled. He claims to know more than experts. He surrounds himself with sycophants.

I can not walk a mile in Donald Trump’s shoes because his shoes don’t fit a child of God. I do feel sorry for him. He is not at peace with God. He is walking down a path that leads to destruction and dragging many unfortunate souls with him.

The Parable of the Tenants

Jesus often taught through parables. The lessons are still applicable today. Read them afresh and put yourself in the story. In my own words, this is how I apply The Parable of the Tenants to Christian life in the USA today (Luke 20:9-18).

A man built a vineyard and then rented it to some farmers. The owner went away for a long time. When it came time for the harvest, the owner sent a servant to the tenants to get some fruit from the vineyard. The tenants beat the servant and sent him away with nothing. So the man sent another servant. The tenants also treated him badly and sent him away empty-handed. The owner sent yet another servant to collect some fruit; that servant was also beaten by the tenants and thrown out.

The owner said to himself, “What shall I do now? Perhaps I’ll send my own son. Surely they will respect him.”

When the tenants saw the owner’s son coming, they talked it over. They decided to kill the son, thinking they would inherit the property.

Jesus asked the people, “What will happen to the tenants when they kill the owner’s son? The owner will kill them and give the vineyard to others.”

After Jesus told the parable, the people were skeptical, saying, “God forbid.” So Jesus asked them, “Then what is the meaning of this: ‘The stone the builders rejected has become the cornerstone?’ Everyone who falls on that stone will be broken to pieces.”

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God loved the world so much that he sent his son to redeem us. People rejected him then. People reject him now.

Those of us who accept Jesus as the son of God, as our Lord and Savior, call ourselves Christians. But I wonder how many people who call themselves Christians really accept Jesus, not just for who he is but for what he asks of us? If you believe that Jesus is the son of God, do you also accept his authority? Is he really the  Lord of your life?

Jesus came to the United States of America. He asked the people for a cup of mercy for immigrants. The people shouted, “No! America first!” They began chanting, “Trump! Trump! Trump!” Donald Trump walked up to Jesus, punched him in the face, and proclaimed, “These [brown] people are murderers and rapists! They’re poisoning the blood of our country! Only I can save them!” The people cheered. Franklin Graham lifted his hands and praised God for anointing Trump. As Jesus wept, Christians in red hats pummeled him with their fists, shouting, “DEPORT HIM!”

Jesus was not deterred by this rejection. He again came to the people of the USA and said, “Fill this basket with food for the hungry and medicine for the sick.” The people responded, “No! That’s a waste of our money! America first!” Elon Musk shouted, “Waste, fraud, and abuse! I will make this country efficient.” He kicked Jesus in the stomach. As Jesus bent over in pain, Christians punched him and said, “Your empathy is toxic!” They tossed him out empty-handed.

The stone the Christians rejected is the cornerstone.

Meaningful Connections

I don’t know what I was thinking when I chose “networking” as a competency to develop this year for my job. Did I set myself up for failure? An unabashed introvert, I am not good at networking. Talking to strangers at a business conference makes me uncomfortable. I do not have the gift of gab. Connecting with people for the selfish purpose of getting ahead professionally is not attractive to me.

My company offers free LinkedIn courses so I watched a video on Creating Personal Connections, taught by John Ullmen, PhD. Ullmen began by describing personal connections as the flow of energy between people. He said that being uncomfortable is not a bad thing. It can help to reframe social anxiety as excitement. Connecting with others is an opportunity to make things better, to shine your light on others.

Ullmen gave advice on what to think, how to feel, and what to do before an interaction. First, observe your thoughts. Send silent positive intent to the other person, which will set the stage for rapport. Go into the interaction with curiosity about the other person. Your goal is learn how you are connected. Although we may appear unconnected to others on the surface, we can connect to others on the deep.

Secondly, choose in advance how you are going to feel about the person. Make the choice to like them. Perhaps they remind you of someone you really like.

Finally, prepare yourself physically for the interaction. Pay attention to your body language. Smile and adjust your posture.

It is customary when greeting another person to ask: how are you? Ullmen says to avoid the generic “I’m fine” response. Instead, respond genuinely (not by sharing your aches and pains). Share something meaningful that happened to you in the last 24 hours. Use two sentences to respond. “I’m great. I just heard a good story about…”

Ullmen also suggested syncing up your conversation with the other person. At the moment you begin a conversation, the other person has something on their mind. Try to align yourself with them.

Ullmen recommended using the E.M.P.A.T.H.Y.® approach to communicating, based on an acronym developed by Helen Reiss. (To learn more, watch her Power of Empathy TEDTalk.)

Eye contact – I see you
Muscles of facial expression
Posture – conveys connection
Affect – expressed emotion
Tone of voice
Hearing the whole person, keeping your curiosity open
Your response to the feelings of others (align yourself)

Ullmen also suggested that you create personal connections by learning about the other person’s strengths, goals, and interests (SGI’s). Ask what they like to do outside of work. Share more of yourself by talking about things that are personally meaningful. What are you thankful for? Share a treasured memory.

Ullmen approached networking from an angle that is much more appealing to me. I enjoy deep, meaningful conversations. I like getting to know other people. So I’m going to stop thinking of networking as necessary but distasteful and focus on making meaningful connections.

How am I? I’m great. Today a talkative little boy at church hugged me and said I love you.

A Prayer for Mental Health

Dear God, thank you for this day and thank you for always providing for me. These days, when we go to the grocery store, we find empty shelves. Hospitals and clinics can’t find the equipment they need to care for the sick. I know I need not worry about a single hour of my life – about what I will eat or drink or wear or about my health. Your eye is on the sparrow, and I know you watch over me.

Lord Jesus, the world is struggling with all the consequences that a pandemic brings – death, illness, a lack of resources, social isolation. I pray for all the people around the world who are struggling with fear, worry, anxiety, loneliness, depression or despair. Comfort them with your loving presence.

Lord, people have always struggled from mental health issues. This crisis only makes things worse. I pray that people will get the help they need. I pray for the psychologists, psychiatrists, therapists, psychotherapists, counselors, and other professionals who dedicate their lives to helping people with mental health issues. I pray that you will give them the resources and means to treat their patients while maintaining physical distance.

I pray that you will help me to have more compassion and empathy for others. Help me to understand what other people are going through. Show me how I can help others in need.

Amen.

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Photo by Tom Pumford on Unsplash

What does the Lord require of me?

November 8, 2016 was a spiritual turning point for me – the date that my country, a nation founded on the principle that we are all created equal, elected as its president a man who promotes bigotry. The election outcome was the catalyst for some deep soul-searching on my part. I am one of the 19% of white evangelicals who voted against Trump because his self-centered and meanspirited message is antithetical to the gospel. That voting statistic alone makes me question the purpose of American evangelism. But the election also shed light on my own purpose and need for spiritual growth in a way that only something really dark can do.

When I think about how soul-changing this election is for me, I am reminded of another important date in my spiritual journey – April 20, 1999. That was the day that two high school seniors massacred twelve students and a teacher at Columbine High School. It shook me to the core. Safe and secure in my suburban oasis, I had not attended church in years. Columbine reminded me how much darkness and evil there is in the world and reawakened my desire to “walk in the light, as he is in the light.” An unimaginable tragedy renewed my faith in God and reaffirmed whose side I am on.

The presidential election also shook me to the core. My prayers were not answered, but my faith was strengthened. The election showed me how significantly politics and propaganda have corrupted American evangelism over the past few decades, but also confirmed my purpose as a wholehearted disciple of Jesus: to love my neighbor as myself. I sought and found comfort and courage from others who share my sorrow and my desire to make the world a kinder, more loving place to those who don’t know Jesus.

In trying to figure out where to go from here, reflecting on my desire for social justice, I find myself drawn to the words of the prophet Micah:

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (Micah 6:8, NIV)

Empathy

My sorrow at Trump’s election stems from empathy for my neighbors – not just the ones in my mostly white, upwardly mobile neighborhood. To love your neighbor as you love yourself requires the ability to see with the eyes of another, hear with the ears of another and feel with the heart of another. Empathy is the ability to step outside of your own emotions, out of your own self-centered point of view, and to see things from the perspective of another.

For me, the seeds of empathy were sown when I was a child living in poverty in a small town in the Midwest. I was ashamed when people in our community looked down on me and my family because we were poor, especially when we lived on public assistance after my parents’ divorce. My shyness made me feel even more socially inadequate. I felt like there was something wrong with me because I didn’t open up to people or make friends easily. I understood what it feels like to be marginalized because people don’t think you are good enough.

By loving me for who I am, by forgiving my sins, by providing everything I need, God showed me what is good – love and mercy. He showed me my inherent worth and the worth of all human beings. He planted a seed of empathy in my heart.

Justice

I did not realize how deeply the seed of empathy had been planted in me and how well God had watered it until I started thinking about the social issues that face our country today. Like Martin Luther King, Jr., I believe that we should be judged based on the content of our character and not the color of our skin. I believe in the American Dream, that we should all have the opportunity to reach our God-given potential regardless of the circumstances of our birth. I am concerned about income inequality because I have seen how corporate America takes care of those at the top, even if they don’t perform. I feel for Muslims and others who might face religious discrimination because I believe in the freedom to choose what to believe. The LGBT community deserves to be treated with compassion because we are all human beings, regardless of sexual orientation or marital status.

The founding fathers of my country recognized that we are all created equal. They wrote that our Creator gave us certain unalienable rights, rights that should not be restrained by human laws – rights to life, liberty, and the pursuit of happiness. Unfortunately, our founders were fallible human beings who did not extend these rights to everyone. Others had to fight for social justice.

Mercy

To be merciful is to be forgiving and compassionate and to not give people what they deserve. Most of us want mercy because we are imperfect and we make mistakes. We want a second chance. We want the benefit of the doubt. But while we want mercy for ourselves, we tend to want justice when others do wrong. We think they should have to pay for what they did. But you can’t have it both ways. If you want mercy, in all fairness, you must be merciful yourself.

Jesus said, “Blessed are the merciful, for they will be shown mercy (Matthew 5:7, NIV). It is easy for me to be compassionate towards people I like but Jesus set a much higher standard. He said, love your enemies, even pray for them. He said “Be merciful, just as your Father is merciful (Luke 6:36, NIV). God is kind to the ungrateful and to the wicked. He makes his sun shine on both the evil and the good. He sends rain on the righteous and the unrighteous (Matthew 5:44-45).

Understanding

After the election, when I shared my grief on Facebook, my uncle told me to consider the points of view of people who are distressed about the direction the country is going. He said that millions of people prayed for divine intervention and that when we pray that God’s will be done, we must accept it. The implication was that since Trump won, he is God’s answer to what ails America. Although I believe that God does have a plan for mankind and his plan includes letting the wicked rule nations, I would caution anyone who assumes that Trump has God’s blessing. Read the Sermon on the Mount. Read the parable of The Good Shepherd. Read the parable of the sheep and the goats.

While I empathize with those who worry about the economy, sexual immorality, terrorism, and other issues, I do not believe that God wants this nation to put its trust in a selfish con man. No matter how hard I try, I can’t understand how good people can put their trust in a man who promotes hatred against the “others.” Donald Trump showed me the kind of man he is with every careless word out of his mouth. Out of the overflow of the heart, the mouth speaks. Jesus said that a wicked man brings evil out of the evil stored up in him. I have no reason to believe that Donald Trump will suddenly become a righteous man who does good things just because evangelicals voted for him.

Those of us who mourned the results of the election have been told to shut up, suck it up, stop throwing stones at sinners, stop using all those words (bigot, misogynist, racist, xenophobic, etc.) that describe Donald Trump to a T. These words just divide us, they say. The truth is, these words make Trump’s supporters uncomfortable. By attempting to silence those of us who reveal Trump for what he is, they are doing what they can to try to reduce that psychological tension known as cognitive dissonance. Cognitive dissonance is the discomfort we feel when our beliefs or behaviors conflict with each other. So they tell themselves that a conservative Supreme court nominee is more important than any of the unrighteous things Donald Trump has said and done. They tell themselves that the fiscal deficit is more important than Christian values. They tell themselves that everything will be okay if Trump just surrounds himself with good advisors. They tell themselves that Hillary Clinton is the most corrupt politician that ever lived.

I will never understand how Trump’s supporters, especially the Christians, were able to strike a political bargain with an evil man. You give me X, I’ll ignore that command to love your neighbor as yourself. But I can understand the power of deception. We were bombarded with more propaganda and outright deception during this campaign than ever before. And I understand the power of confirmation bias. We are prone to disregard facts that conflict with our preconceived notions.

What does the Lord require of me?

For many of us, Trump’s victory was a call to justice, a call to stand up for the oppressed and the marginalized. I don’t yet know what this will look like for me but I am praying that God will put my compassion into action. I certainly never imagined myself as an activist but maybe that is why God gave me the courage to quit my meaningless job just a month before the election.

The discomfort of the good people who voted for Trump has shown me that I need to be merciful to them. I don’t know what they are struggling with or how they were able to come to a decision that I could never make. I do know that no good will come from constantly criticizing their decision. What is done is done. I will give them the benefit of the doubt. I will pray for them because I believe they will eventually realize that they made a huge mistake.

And as much as I don’t want to, I will pray for the wicked man who will soon occupy the most powerful position in this country. He doesn’t know my Lord but I want him to be a good leader. I want him to be a good man. I want him to walk humbly with my God. My God is merciful to the wicked and the unrighteous and that’s what he requires of me.