Meekness and Rest

In one of his most profound statements in the Sermon on the Mount, Jesus said, blessed are the meek for they shall inherit the earth. Even then, this was an astonishing statement. The world sees meekness as weakness. According to Vocabulary.com: “The adjective meek describes a person who is willing to go along with whatever other people want to do, like a meek classmate who won’t speak up, even when he or she is treated unfairly.” Why then did Jesus suggest that meekness is a strength?

In The Pursuit of God, A.W. Tozer pointed out that the world turns every virtue of The Beatitudes wrong side out. Instead of displaying poverty of spirit, mankind displays the worst forms of pride. Instead of mourning sin and suffering, man indulges himself with every kind of pleasure. Instead of walking humbly and meekly before God, man struts around inflated with pride and self-importance. Instead of hungering and thirsting for righteousness, man chases money and things. Instead of striving to be pure in heart, man delights in sin and corruption. Instead of making peace, man quarrels and sows discord. Instead of accepting mistreatment at the hands of others, man fights back with every weapon at hand.

Unlike most people, Jesus was meek and humble. Although he did not fight back when he was treated unfairly, no one would ever claim that Jesus was a pushover who did whatever other people wanted to do.

Come to Me, all you who labor and are heavily burdened, and I will give you rest. Take My yoke upon you, and learn from Me. For I am meek and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light.

Mathew 11:28-30 (Modern English Version)

Tozer made an interesting connection between the meekness of Jesus and his promise to give rest to those who are heavily burdened. Was Jesus speaking about physical labor? What is this heavy burden borne by mankind?

Pride is a terrible burden. Look at how hard we work to build the self up and to defend the self from insult, slights and criticism. It is hard and tiring labor to constantly fight to protect and defend our wounded pride.

The labor of self-love is a heavy one indeed.

A.W. Tozer, The Pursuit of God.

We don’t have to bear this burden. Jesus calls us to him for rest. Being meek like Jesus is the way we find rest from the heavy burden of pride.

A meek man sees himself honestly, both the good and the bad. He knows that the world will never see him as God sees him. He know that he doesn’t have to be perfect to be beloved by God!

Pretense is also a heavy burden. It takes a lot of energy to pretend to be what you’re not. It takes tremendous effort to always put your best foot forward, to always make a good impression, to craft the perfect social media image. It is indeed a heavy burden to hide the pain, the failures, the awkwardness, the self-doubt, and imperfection.

In Falling Upward: A Spirituality for the Two Halves of Life, Richard Rohr also addressed the issue of pretense but he referred to it as your shadow self.

Your shadow is what you refuse to see about yourself, and what you do not want others to see. The more you have cultivated and protected a chosen persona, the more shadow work you will have to do.

Richard Rohr, Falling Upward

Rohr wrote, “your self-image is not worth protecting, promoting or denying.” But letting go of this desire to protect the self is not easy. Today, I found myself automatically wanting to defend myself from criticism that wounded my pride. I had to tell myself, let it go. It’s not worth it.

When we learn to die to the self, we are free from the bondage of pride.

Lord Jesus, thank you for loving me just as I am, flawed and imperfect. Help me to think of myself less. Help me to be meek and lowly in heart. Free me from the heavy burdens of pride and pretense.

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Photo by GUNJAN BHATTACHARJEE on Unsplash

How will the Church respond this time?

I don’t know if my pastor realized it, but he was on trial today, the first Sunday after the deadliest church shooting in U.S. history. I read comments this week on social media from purported Christians that were quite disturbing. So at 9:00 am this morning, I was anxious to find out if my church would respond in a way that is consistent with the word of God. I wanted to know, 1) will my pastor acknowledge this tragedy and 2) will he guide his flock to respond in a way that is consistent with God’s word?

My pastor is preaching a series of sermons based on a book of the Bible that he had never preached on before – the book of Obadiah. At one chapter, it is the shortest book in the Old Testament so it is understandable that it would be overlooked. It proved to be relevant to our times this week. Obadiah delivered a message from God to the people of Edom. The Edomites were descendants of Esau, Jacob’s twin brother. Obadiah predicted that God would destroy Edom for not aiding its northern neighbor, Israel (descendants of Jacob).

Pastor Brad used the book of Obadiah to make three points that are relevant to our own nation. One, the people were prideful and self-centered (verse 3). Two, God was not happy about their violence (verse 10) and three, the people were aloof or indifferent to the suffering of others (verse 11).

My pastor assured the congregation that the church does take measures to protect our safety. The church pays for the county sheriff to come to the services and sit outside. I see them, not just guiding traffic, but sometimes coming in and walking down the children’s wing. He said there are panic buttons or alarms in different places that can be used to summon help quickly.

I am happy to say that Pastor Brad did not tell us to come to church armed. If he had said that, I would have walked out. Instead, he had us sing “Leaning on the Everlasting Arms.” He gave us scriptures about not fearing, like 1 John 4:18. There is no fear in love. But perfect love drives out fear because fear has to do with punishment. The one who fears is not made perfect in love.

My pastor did not lay the blame for the tragedy in Sutherland Springs, Texas on guns. He admitted that he owns a gun himself. He said that the problem is a heart problem and not a problem of weapons. I acknowledge that there is some truth to this argument. There is something very wrong with the hearts of Americans. In some situations, we can be very compassionate. For example, witness the American response to natural disasters or the illness of a stranger.

But when it comes to the right to own the weapons that take 33,000 lives a year, many Americans turn into rabid defenders of inanimate objects. They are so afraid of losing the right to bear arms that they won’t consider even commonsense controls to protect us from the worst and most sick among us. Why is that? When did this nation become so hard-hearted and self-centered and fearful?

More importantly, when did so-called Evangelicals become so hard-hearted, self-centered and fearful? We’re supposed to be a light in the darkness and I’m sorry to say that we are not. I had to admit that truth to myself a year ago when I saw that the majority of “Christians” were willing to cast aside everything that Jesus taught us in exchange for political power.

My pastor did lay some of the blame for violence, and rightly so, on individualism. Individualism defines American culture. Pride defines American culture. Violence defines American culture. But Christianity is not based on individualism. It is not based on pride or violence.

I said my pastor was on trial today because I was watching him to see evidence of something different. I didn’t want to hear NRA or Fox News talking points. I wanted to see light in the darkness. I wanted to see hope. I wanted to hear the word of God preached. Thankfully, I was not disappointed.

The world is watching all of us who claim to follow Jesus. Jesus is not prideful and self-centered. Jesus is not violent. Jesus is not aloof and indifferent to pain and suffering. When we are tested by trials of these times, how will we respond?